Xuanzang Sanzang, also known as Sanzang Fashi, was a Buddhist priest of the Tang Dynasty in 7th Century AD. Travelling through the Silk Road in search of the original Buddhist scriptures, it resulted in Xuanzang heading to India from Central Asia, before bringing back to China from there sutras amounting up to 657 items and becoming the founder of the Chinese Faxiang Buddhist sect.
Journey to the West
Xuanzang is also known as a key character in the Chinese novel “Journey to the West”. Receiving a command from Guanyin, this beautiful monk, while riding Bai Long (Yulong) – the son of the Dragon King of the West Sea that transformed into a white horse – had Qitian Dasheng (Great Sage Equal to Heaven) Sun Wukong (Sun Xingzhe), Tianpeng Yuanshuai (Marshal Canopy) Zhu Bajie (Zhu Wuneng) and Juanlian Dajiang (Curtain-Lifting General) Sha Wujing (Sha Heshang) as her disciples, and she headed for India without ever losing heart in the face of the many monsters obstructing her path.
In “Journey to the West”, it is said that Xuanzang lived in the heavens originally as Jin Chanzi, a disciple of Shakyamuni, but she fell into secular life because of a “certain incident” being the impetus. In other words, Xuanzang Sanzang is the reincarnation of Jin Chanzi. (It is because of this that the Demon King and the monsters are enticed by and tried to eat Xuanzang’s flesh again and again during the story of “Journey to the West”. If one eats Xuanzang, one gets to acquire a tremendous power associated with eternal youth.)
Xuanzang Sanzang had a Prophecy of Future Enlightenment and became the Buddha of Glorious Sandalwood, so she is originally not a being that can respond to a person’s summoning. Materializing and being successfully summoned at this time is only because of these exceptional circumstances.
Personality:
Xuanzang is curious, confident, and has a love for adventure. Although being gracefully silent and faithful as monk, she wears the desire to challenge herself on her facial expressions, and it does not conceal her unyielding nature. Xuanzang is a rather upbeat person, often times looking on the bright side, cracking jokes, and she speaks in a way full of energy. She wears her faith like a badge, mentioning the Buddha countless times, thanking and praising him. She even gives offers to have others become a Buddhist. Despite being so cheerful, she sees herself as an idiot who is prone to mistakes, but because of her faith, she believes that despite that, all are given guidance equally.
At first glance, one would believe Xuanzang is confident in herself, but in truth, her confidence stems from her faith in Buddhism. , so she remains humble despite her confidence. She is also not self-aware of herself as a talented student. Although she remembers only a faint bit concerning her experience of being kicked out of the heavens for having deceived Master Tathagata , the root of her is humble nature is permeated with the depths of her memories.
Xuanzang appears strict, but is gentle at heart. Especially to the weak, she is earnestly kind, and if a person is troubled, she will not forsake them. Because she is not thoughtless, she is extremely positive thinking oriented since she has an unshakeable belief that she will be rewarded for persevering hardship. Taking into consideration that she is never mistaken regarding the "Way of Man", she often becomes lost during her travels. And because she gets lonely when she becomes lost, she is quick to cry. She tends to quickly change the topic when this relience on others is brought up.
By the way, one little thing, she absolutely always gets lost.
Xuanzang makes use of mainly bare-handed techniques that appears to be taught by her teacher in the heavens. Also, she uses the weapons and techniques associated with Sun Wukong and her disciples (Sun Wukong's Ruyi Jingu Bang, Zhu Bajie's Nine-toothed Rake, and Sha Wujing's Monk's Spade) although the person herself is not aware of this situation. She also wields a Khakkhara staff.
Territory Creation (A+ Rank): Creates a “Workshop” that is an advantageous position to oneself as a magus. Because she possesses A Rank in this, it is possible to create a “Temple”, which is superior to a “Workshop”. (Strictly speaking, because the orientation of her school of magecraft is different, the position created by Xuanzang Sanzang is not designated as a “Workshop”. Also, it excels in timeliness in regards to its creation, so the practicability of creating a position immediately = a powerful Bounded Field.)
Divinity (D Rank): Xuanzang, who is destined to eventually reach the Buddhahood of Candanaśrī, the Buddha of Glorious Sandalwood, is endowed with the Divinity Skill.
High-Speed Sutra Chanting (A Rank): The ability to speak magical incantations at an accelerated speed in regard to sutras. She is able to finish powerful Greater-Thaumaturgy incantations at the speed of a Single-Action spell.
Bewitching Rosy Cheeks (A Rank): A natural beauty that greatly attracts demonic entities and evil spirits. The higher this Skill’s rank, the more likely one is going to drag those with demonic qualities. Additionally, if one has the Divinity Skill, it becomes even more likely for that one to be targeted.
Teachings of Tripitaka (A Rank): It represents Xuanzang’s way of being that shows the way a Tripitaka Master ought to be. The Buddhist scriptures were promoted to be the “treasury” of Sanzang’s; with this, the Buddhist scriptures took the name of the three branches of Buddhist sutras. It demonstrates a person having knowledge in the three branches of Buddhist sutras, or in other words, being a Tripitaka Master
Five Elements Mountain - Buddha Palm is the Noble Phantasm of Xuanzang Sanzang that borrows a small portion of the power of Buddha to use it. Upon activation, Xuanzang repeatedly strikes her enemy with her open palm before finishing it off with a strike of a giant version of the Buddha's palm which she summons in front of her own.
Vyākaraṇa - Buddha of Glorious Sandalwood, is the other Noble Phantasm of Xuanzang Sanzang.
It is "Xuanzang Sanzang as a kind of Buddha in the future" as prophesized in the final stage of "Journey to the West"; in other words, a Noble Phantasm derived from Candanaśrī, the Buddha of Glorious Sandalwood. The whole body of Xuanzang is wrapped in an aureole, and she temporarily attains a limited Buddha Mode. Although her offensive ability is not that much, she has high resilience by being able to repel most attacks, as well as repel mental interferences, push aside abnormal status attacks, and on top of that, apply a large recovery ability continuously around her own position. However, after using this, her entire Saint Graph will be destroyed and Xuanzang will disappear.
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